Terrones,
Z. (2012). The Repressed Tension in Haute tension. Film Matters, 3(1),
25-29.
Claim:
She is the attacker and the attacked, simultaneously, to represent the
same self (Clover 191 ) that exists in the viewer also; she is the symbol of
the viewers themselves and thus of how our society functions. Marie symbolizes
the repressed woman in the male-dominated society who wants to free herself
from those clutches to become whole and receive the satisfaction that is
yearned for.
Paraphrased:
The female protagonist in the film is a symbol for the female
struggle to break social restraints and achieve freedom.
Summary:
The article is using the film “High Tension”, or “Haute Tension”, a
French film directed by Alexandre Aja in 2003. The film follows two women, the
protagonist of the film being a sexual repressed female with a alter persona
that just happens to be a male. The film portrays the events following a sudden
snap in this women’s mind, a sudden gender and psychological flip triggered by
sexual fantasies surrounding her female friend Alex. The literal moment that
switches the personas is the protagnist’s climax while masturbating to Alex.
The article dissects the reasoning behind this character, and how she both
further instates the ‘unstable and monstrous female’ trope that plagues horror
and also the repression our patriarchal society puts on women, especially
sexually. The author also elaborates on the physical aspects of the film.
Marie, the protagonist of the film, is an all around androgynous looking character,
with short hair and nondescript features. It explains that “Her alternate physical form creates an
exception, giving her the liberty to be in control and dominate, things she could
never do in a female form”(2) also going on to quote published film professor Carol Clover, saying
that ‘what de France's (Marie) character
emphasizes to the spectator is that "masculinity and femininity are more
states of mind than body" (Clover 188).’ The article concludes by putting
an emphasis on the symbols created by Marie’s character, and how “she is the
symbol of the viewers themselves and thus of how our society functions.”(4)
Quotations:
"The horror genre is one that follows preset rules in a vast
majority of its films, thereby establishing a well-known relationship that the
audience has come to expect between the female victim and the male killer -
along with the sexual and social repressions it connotes.(1)"
"This reladonship is based on the genre's male superiority and
women's passivity, which parallels the female status of the real- world
patriarchal society that views it."
"that the horror genre can convey the idea of "the overthrow
of patriarchal capitalist ideology" that can come about as a response to
the repressions that the institution creates - even if only through symbolism
in the medium. One of the repressions it creates is the woman as an Other: she
is given neither the same status nor importance as a man in the male-dominated
society in which we live."
"the denial to women of drives culturally associated with
masculinity: activeness, aggression, self- assertion, organizational power,
creativity itself" (Wood 167)"
"Classically, the horror film used a male or monstrotis killer as a
mirror to the Otherness of the woman, or to reinforce the idea that there is
pleasure in "masculine subject positions punishing or dominating feminine
objects" (Williams, "Film Bodies" 6)."
"to demonstrate that she is not separate from the male: she too has
sexual feelings that must have an outiet; she too is strong- vkdlled and
assertive. Yet, this release comes too late. It is no longer a healthy outcome
but a gruesome aftereffect as a result of being hidden for so long; she can no
longer withhold and withstand the repressed. Why must her liberation be so violent? Well, the woman, like the
monster, is feared because it represents the feared "potency of a
different kind of sexuality" (Williams, "Alien the Woman" 20) than the one of the dominant
group."
"Could it be that not only do horror films represent the tumultuous
dichotomous reladonship that exists between the subconscious and conscious
selves? Or is there more to it — like an innate urge and pleasure in female
desecration because of the conditioning received from society to view the
female form as inferior?"






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